Some social reformers also criticised caste inequalities. 1. Ram Mohan Roy translated an old Buddhist text that was critical of caste. The Prarthana Samaj adhered to the tradition of Bhakti that believed in spiritual equality of all castes.
2. In Bombay, the Paramhans Mandali was founded in 1840 to work for the abolition of caste. Many of these reformers and members of reform associations were people of upper castes. Often, in secret meetings, these reformers would violate caste taboos on food and touch, in an effort to get rid of the hold of caste prejudice in their lives.
3. There were also others who questioned the injustices of the caste social order. During the 19th century, Christian missionaries began setting up schools for tribal groups and “lower”-caste
children. These children were thus equipped with some resources to make their way into a changing world.
4. At the same time, the poor left their villages and worked in the factories and municipalities in cities.
Some also went to work in plantations in Assam, Mauritius, Trinidad and Indonesia. Work in the new locations was often very hard. But the poor, the people from low castes, saw this as an opportunity to get away from the oppressive hold that upper-caste landowners.